Wednesday, April 25, 2012

John Q and Categorical Imperatives



http://www.youtube.com/watch?v=-i73XQAeuXI

Immanuel Kant developed categorical imperatives that morally bind us to act in an unconditional manner despite our purpose in any given circumstance. He said that if the line was crossed that we as people will never be able to go back.  In the movie John Q, the very nature of the complexity of our problems is portrayed in an agonizing ordeal. The movie starts out by introducing the family life of a lower to middle-class family that is having financial difficulties. The son falls ill and his parents are notified that he will need a heart transplant if he is to survive. The hospital refuses to place the boy on a waiting list of transplant recipients until payment is received. The fathers insurance plan doesn't completely cover the cost of the operation. Of the $250,000 bill, his HMO leaves the family in a financial burden of $75,000 to be paid out of pocket. Through fund-raising the family is unable to meet the cost and the hospital decides to release the boy. Desperation and a father's love for his son, John Quincy Archibald takes matters into his own hands. He takes occupants of the hospital's ER hostage and demands his son's name to be placed on the list. Later, he demands his son be brought to the ER where the surgeon is also being held against his will. Through negotiations John feels that time is running out and he is faced with an even more difficult choice. His heart is a match with his son's heart, and he plans to take his life in order to save his son's. The twist is that his handgun was never loaded, and he had one bullet which was intended to take only John's life. He had no intentions of harming others, only to save his son. The doctor states that the operation would be unethical, but decides to do it after contemplation. Where does this situation fit in to categorical imperatives? Kantian philosophy may suggest that holding people against their will is unacceptable under any circumstance, or that this ordeal passed moral constraints set in place by society. In a situation such as John's, one must ask themselves what they would do, let their child die, or act out as John did? John may have crossed the lines, but what about the hospital? The surgeon and administration knew the outcome of the son's release. They knew that they have the capacity to save his life, the only thing stopping them from doing so was money. Monetary gain over ones fate seems to be crossing the lines that Kantian philosophy discusses. As the hospital crossed the line it caused John to also go even further beyond the moral constraints. The surgeon also crosses the line by agreeing to do the transplant knowing that the consequences could mean disbarment. Immanuel Kant stated that if moral obligations were crossed, those obligations would continue to be traversed in a successively aggressive manner. The movie John Q illustrates Immanuel Kant's philosophy of irreversible moral degradation.  

3 comments:

  1. Isaiah brings in a great movie to illustrate the complexities of ethics. The question is so interesting--how does one ethically oppose an unjust law or system? MLK, Ghandi are two that come to mind.

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  2. After reading much of Immanuel Kant's work, I believe that Kant became too focused on his ideal world. For his reasoning, he assumed the existence of an ideal world and then continued his logic based on that assumption.
    While Kant believes that we should never cross these categorical imperatives, his logic was founded on the fact that they had not already been crossed. However, seeing as they have been crossed, his reasoning that we will continue to cross them after the first transgression seems to be validated by history. Unfortunately Kant did not provide a set of ethical guidelines or consideration in future transgressions of his categorical imperatives.
    From a biblical perspective, I believe that Kant’s work would be clearly applicable to our world had Adam and Eve not eaten from the tree of knowledge. However, since that first transgression the world has become more complex and categorical imperatives can no longer hold.

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  3. I agree with Jeff that Kant's initial assumption of a perfect world was flawed. But I don't believe the flaw is due to a preexisting breech of a categorical imperative. It is flawed because it defines the perfect world for everyone, which is an impossible task. My perfect world is not the same as Jeff's perfect world, which is not the same as Isaiah's perfect world. A specific set of rules isn't flexible enough for a large and complex society. There are general guidelines that nearly everyone can agree upon (thou shalt not kill, etc.), but there will ALWAYS be situations which go against the categorical imperatives.
    A great example of the problem with categorical imperatives was brought up by Benjamin Constant, who posed the following question in response to Kant. If a known murderer asks you the location of his prey and you know the answer, what do you tell him? According to Kant, you must tell the murderer the truth and not go against the categorical imperative. Even an answer of "no comment" would technically mean a breech of the categorical imperative (if it didn't, there would be a lot less actual conversation in Kant's perfect world). The only moral thing to do in this situation is to lie and save the potential victim's life.

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